JAPANESE

Nice proof in very fresh colors with highlights in gold and silver.Published by Geisodo in the 11th year of the Showa era, 1936.Tiny halo in the left outer border.Yusokugangu embody the essence of traditional Japanese toys, reflecting the opulent ceremonies and customs deeply rooted within the imperial court and aristocracy.Among the toys often represented we come across "cat ornaments", symbolizing good luck and guardians of homes and businesses; The "pully pigeon" where a wooden pigeon moves along a string or rod; The "denden daiko", a popular hand drum often used in festive celebrations; The “koma,” or spinning tops, demonstrating both the art of design and physics in motion; The samurai's iconic "Kabuto helmets", representing their honor, valor and nobility, often displayed during the Boys' Day festival; The “daruma kokeshi dolls” embodying perseverance and luck, inspired by the founder of Zen Buddhism or the “flower arrangement” which pays homage to the traditional art of Ikebana, emphasizing harmony, balance and simplicity...

YUSOKUGANGU DARUMA KOKESHI

Nice proof in very fresh colors with highlights in gold and silver.Published by Geisodo in the 11th year of the Showa era, 1936.Small halos in the outer borders on the left.Yusokugangu embody the essence of traditional Japanese toys, reflecting the opulent ceremonies and customs deeply rooted within the imperial court and aristocracy.Among the toys often represented we come across "cat ornaments", symbolizing good luck and guardians of homes and businesses; The "pully pigeon" where a wooden pigeon moves along a string or rod; The "denden daiko", a popular hand drum often used in festive celebrations; The “koma,” or spinning tops, demonstrating both the art of design and physics in motion; The samurai's iconic "Kabuto helmets", representing their honor, valor and nobility, often displayed during the Boys' Day festival; The “daruma kokeshi dolls” embodying perseverance and luck, inspired by the founder of Zen Buddhism or the “flower arrangement” which pays homage to the traditional art of Ikebana, emphasizing harmony, balance and simplicity...

YUSOKUGANGU DARUMA KOKESHI

Nice proof in very fresh colors with highlights in gold and silver.Published by Geisodo in the 11th year of the Showa era, 1936.Small halo in the left outer border.Yusokugangu embody the essence of traditional Japanese toys, reflecting the opulent ceremonies and customs deeply rooted within the imperial court and aristocracy.Among the toys often represented we come across "cat ornaments", symbolizing good luck and guardians of homes and businesses; The "pully pigeon" where a wooden pigeon moves along a string or rod; The "denden daiko", a popular hand drum often used in festive celebrations; The “koma,” or spinning tops, demonstrating both the art of design and physics in motion; The samurai's iconic "Kabuto helmets", representing their honor, valor and nobility, often displayed during the Boys' Day festival; The “daruma kokeshi dolls” embodying perseverance and luck, inspired by the founder of Zen Buddhism or the “flower arrangement” which pays homage to the traditional art of Ikebana, emphasizing harmony, balance and simplicity...

YUSOKUGANGU DARUMA KOKESHI

CHIKANOBU TOYOHARA (1838–1912)

Nice proof in very fresh colors with highlights in gold and silver.Published by Geisodo in the 11th year of the Showa era, 1936.Light uniform dustingYusokugangu embody the essence of traditional Japanese toys, reflecting the opulent ceremonies and customs deeply rooted within the imperial court and aristocracy.Among the toys often represented we come across "cat ornaments", symbolizing good luck and guardians of homes and businesses; The "pully pigeon" where a wooden pigeon moves along a string or rod; The "denden daiko", a popular hand drum often used in festive celebrations; The “koma,” or spinning tops, demonstrating both the art of design and physics in motion; The samurai's iconic "Kabuto helmets", representing their honor, valor and nobility, often displayed during the Boys' Day festival; The “daruma kokeshi dolls” embodying perseverance and luck, inspired by the founder of Zen Buddhism or the “flower arrangement” which pays homage to the traditional art of Ikebana, emphasizing harmony, balance and simplicity...

BATAILLE DE SEONGHWAN

Beautiful triptych in very fresh colors formerly mounted on tabsObanNishiki-e1894The Battle of Seonghwan (Seikan) was the first major land confrontation of the First Sino-Japanese War. It took place on July 29, 1894 in Seonghwan, near Cheonan, in the Korean province of South Chungcheong. It is sometimes called Battle of Asan...

VICTOIRE A ASAN

CHIKANOBU TOYOHARA (1838–1912)

Beautiful triptych in very fresh colors formerly mounted on tabsObanNishiki-e1894 "At 3 am on July 29 a battle commenced and after five hours our troops were completely victorious" begins the text panel account of this print. Chikanobu depicts two officers leading the assault with the nation's flag held high. A Chinese canon in the foreground is turned around with its barrel down and its carriage broken. The Chinese soldiers in this print are dressed in cumbersome archaic uniforms, making them seem helpless against the Japanese troops smartly dressed in modern European style uniforms.The Battle of Seonghwan (Seikan) was the first major land confrontation of the First Sino-Japanese War. It took place on July 29, 1894 in Seonghwan, near Cheonan, in the Korean province of South Chungcheong. It is sometimes called Battle of Asan...

ACTEUR DU KABUKI

Play : Oshu Adachi-Ga-Hara1865Nishiki-eObanProof in very fresh colors..

LUNE DU DRAP QU'ON BAT

Yugiri kinuta no tsuki #84From the sequel: Tsuki No hyakushi (The Hundred Aspects of the Moon)1890Publisher: Akiyama Buemon (Kokkeido)Seal: YoshitoshiEngraver: EnkatsuObannishiki-eGood proof, beautiful colors, a few folds in the upper border, some scattered foxing."In the nô play Kinuta (named after the roll of wood on which the sheet was beaten), a man from Kyüshü has been held in the capital for three years, awaiting a legal verdict. Nostalgic for his distant western island, he sends his servant Yúgiri to assure his wife that he will be back within the year. The wife is delighted by Yúgiri's visit, but longs for her husband. The two women hear then the sound of the sheet being beaten to wash or soften it. This is an obvious allusion to a poem from Tang China, in which a man hears despite the distance his wife beating the sheet while waiting for him. Yugiri brings a kinuta to console her mistress, who joins her in the nevertheless servile task of beating the sheet.When a new message arrives informing her that her husband will not return within a year, the woman goes crazy and dies of grief. Finally allowed to return home, the man learns of the death of his wife. His spirit appears to overwhelm him, but he manages to soothe it by chanting the Lotus Sutra - some sects believe that one can achieve salvation by repeating the name of this sutra alone.In the print, the wife beats the sheet, wrapped around her kinuta, with a wooden mallet.Obviously distant and absorbed in her work, she turns her back on Yugiri, who lowers her head. Instead of suggesting the comfort that the servant thought she brought, the image gives a feeling of overwhelm.The painted decoration of the screen, a bush of lespedezes in flower under the full moon, evokes autumn. The clear vertical lines on the left side reveal the structure of the panels. The background is otherwise totally abstract, reduced to a light gray wash which sinks into the darkness. If the servant's modern outfit is quite incongruous, the mistress wears an opulent dress worthy of a Noh costume. We glimpse a tabi, a tailor-made sock separating the big toe.The name Yügiri, which means "evening mist", is worn by many figures in Japanese culture, starting with the prince's son in Genji monogatari."In: ONE HUNDRED ASPECTS OF THE MOON, John STEVENSON, 2018, Editions Citadelles and MAZENODThe suite of “One Hundred Aspects of the Moon”, inspired by historical or legendary stories from China and Japan, is Yoshitoshi's most famous series, begun in 1885 and completed just before his death in 1892. Already at the time, each new print published was an event, the prints often selling out on the morning of their publication...

MINAMOTO NO TAMETOMO

The great archer Chinzei Hachiro Minamoto Tametomo with two islanders from the island of Oniga-ShimaFrom the sequel: Yoshitoshi Musha buruiThe brave warriorsEdited by Maruya Tetsujirô1886Beautiful proof in very fresh colours, some scattered foxing mainly visible in the top margins, pinched fold in the upper border.Legend has it that Minamoto Tametomo (1139-1170) from a young age was an extremely skilled archer. Nearly seven feet tall and with a left arm four inches longer than his right, Tametomo used a seven and a half foot bow. Tametomo had a very wild and unpredictable character. At just fifteen years old, and without the emperor's permission, he conquered and took control of the island of Kyushu.Following the Hogen War (1156) in which he took part, Tametomo was sent into exile by the emperor on the island of Oshima (Izu province) where he gradually established himself as a local ruler.The print illustrates the moment when Tametomo discovered a nearby island, Oni-ga-shima, by following the flight of herons in a boat. The strange inhabitants were believed to be descendants of demons, but Tametomo subjugated them by impressing them with his strength.In 1170, the emperor sent the governor of Izu and his men to apprehend Tametomo. The hero sank the lead ship with a single arrow shot, but then decided to offer his bow to the Dragon King of the Sea and set his house on fire. By cutting his abdomen with his dagger, he would have initiated the tradition of honorable seppuku (ritual suicide)...

LUNE DE MINUIT AU MONT YOSHINO

Iga No TsuboneNo. 15 From the series: Tsuki No Hyakushi (The Hundred Aspects of the Moon)1889Seal: Yoshitoshi No InEngraver: EnkatsuJanuary 1886Obannishiki-eFine impression with embossing, particularly on the hair, beautiful colors, very light dusting on the outer edges. "The winged ghost that appears here is that of Sasaki no Kiyotaka, a high-ranking official at Emperor Go-Daigo's court in Kyoto. Dissatisfied with the purely nominal power granted to emperors, the ambitious Go-Daigo sought to exercise effective authority.In 1333, he overthrew the Hojo shogunate established in Kamakura and assumed political control of the country.Three years later, he found himself at odds with the Ashikaga clan. His advisors, aware of their military inferiority, agreed to retreat to give themselves time to raise troops. Among them was Kiyotaka's great rival: Kusunoki no Masashige. Kiyotaka, seeing that the emperor balked at such a renunciation, saw this as an opportunity to outmaneuver Masashige. In defiance of common sense, he declared that it was necessary on the contrary, fight. The emperor was easily convinced, and suffered a crushing defeat at the Battle of Minatogawa. The Ashikaga, now masters of the country, established themselves in Kyoto, and Go-Daigo fled to Yoshino, south of Nara, where he established a court competing with the new shogunate.As a reward for his ill-advised advice, Kiyotaka was forced to commit suicide. From then on, his spirit, refusing to take leave of the living, returned every night to float above the palace, overwhelming and terrorizing the exiled court. Seeing that no one dared to confront him, a valiant court lady named Iga no Tsubone resolved to seek him out, armed with a lantern full of fireflies. She managed to appease him, and he never appeared again.Iga no Tsubone was the wife of Kusunoki no Masashige's son, who was also driven to suicide after losing the battle he had fought against his will. From the Meiji era onward, the story of the loyal Masashige was remembered by the Japanese as a model of patriotism. As for his daughter-in-law, she proved her worth a second time when Go-Daigo was attacked by Ashikaga troops, by felling a tree to allow the empress to cross the ravine that separated her from the emperor.Here she is seen fearlessly confronting Kiyotaka's ghost. Her long hair falls to the ground, as was the fashion of the time. Engraving hair was a delicate exercise, as the thin wooden blades left protruding from the matrix to produce the lines wore down very quickly. The ghost's lips bear the blue color that ukiyo-e conventionally gave to corpses, and her eyes have a golden-yellow glow. Her clawed fingers cling to the title cartouche: Yoshitoshi, like other master printmakers, enjoyed playing with frames and borders. As for the moon, it shines through a diaphanous cloud, unless it's an eclipse—which would fit well with the fantastical theme of the print."In: ONE HUNDRED ASPECTS OF THE MOON, John STEVENSON, 2018, Ed..

LA LUNE DE LA MONTAGNE DE KINTOKI

Kintoki-yama no tsukiThe boy with legendary strength, Kintoki, acting as referee in the sumo match between a monkey and a rabbit.N° 87 from the set: Tsuki No hyakushi (One Hundred Aspects of the Moon)1890ObanNishiki-eGood proof, tiny dirt on the outer borders, embossing in the white of one of the cartridges and in the rabbit's fur.Kintoki's father, a dissolute ronin, abandoned him at his birth on Mount Ashigara, not far from Fuji. He was taken in and raised by Yamauba, the woman-spirit who inhabited the mountains and embodied, in certain respects, the feminine side of primal savagery. She named him Kintarõ, the “Golden Boy”. He grew up among the mountain animals and the tengu, the birdmen who taught Yoshitsune martial arts. The child learned a lot from their contact, and quickly developed prodigious strength.One day when the warrior Yorimitsu, also called Raiko, was hunting in the vicinity of Mount Ashigara, an extraordinarily robust child, with skin the color of brick, suddenly appeared to him. He was uprooting a large tree to make a bridge that would allow the animals, his friends, to cross the river. Stunned, Yorimitsu convinced Yamauba to let him take the child to make him a hero.Renamed Kintoki, the young man became one of Raiko's four main lieutenants, proving his strength and bravery on many occasions. Yoshitoshi shows him battling monsters and demons in a multitude of prints. Perhaps the most famous example is the 1886 diptych from the Yoshitoshi manga series, where a superbly drawn spider-woman weaves her golden web around the sleeping Kintoki. The two characters in Kintoki's name mean "gold" and "time", but as with many Japanese names, the idea of a literal translation is somewhat futile. This change of name should above all be interpreted as marking the transition from boy to man.In ukiyo-e, Kintarõ is usually depicted in the company of mountain animals. We also see him as a wrestler, throwing a bear to the ground. Here he referees a parody of hand-to-hand combat between a monkey and a rabbit, two animals that we saw playing together in Sun Wukong's evocation. The color of his skin refers to his name - Kuniyoshi already liked to use shades of red to flatter the roundness of his body. Dressed as a boy, he displays the rolls of flesh which, in the minds of the Japanese and Chinese, denote a healthy child.His face beaming with happiness, Kintarõ watches his friends play. A branch of persimmon tree is placed between him and the animals: its persimmons perhaps allude to the fruits that the monkey stole from the immortals, or to the extraordinary powers of Kintaro. The fruit pigment has oxidized, taking on an interesting surface texture.The grain of the wood gives body to the rock, and the rabbit's coat is beautifully embossed.In : CENT ASPECTS DE LA LUNE, John STEVENSON, 2018, Editions Citadelles et MAZENODThe set “One Hundred Aspects of the Moon”, inspired by historical or legendary stories from China and Japan, is Yoshitoshi's most famo..

SHIKI NO HANA

Engraving on wood (nishiki-e) From a suite SHIKI NO HANA (flowers of the four seasons) print Kachô-e (fauna and flora)Usual median fold, beautiful, very fresh colors, slight browning on one of the outer edges...

SHIKI NO HANA

Engraving on wood (nishiki-e) From a suite SHIKI NO HANA (flowers of the four seasons) print Kachô-e (fauna and flora)Usual median pleat, beautiful, very fresh colors.Slight browning in the upper margin...

SHIKI NO HANA

Engraving on wood (nishiki-e) From a suite SHIKI NO HANA (flowers of the four seasons) print Kachô-e (fauna and flora)Usual median fold, beautiful, very fresh colors, slight browning on one of the outer edges...

SHIKI NO HANA

Engraving on wood (nishiki-e) From a suite SHIKI NO HANA (flowers of the four seasons) print Kachô-e (fauna and flora)Usual median fold, beautiful, very fresh colors, slight browning on one of the outer edges...

LES COULEURS DE L AUTOMNE AU TEMPLE KOZANJI

From the set: The four seasons of KyotoShin-HangaNishiki-eVery beautiful and fresh proof bearing the artist's red stamp and signed in pencilCa.1950..

FESTIVAL DE GION LE 17 JUILLET

From the set: The four seasons of KyotoShin-HangaNishiki-eVery beautiful and fresh proof bearing the artist's red stamp and signed in pencilCa.1950The Gion Matsuri in Kyoto is one of the three largest local festivals in Japan. The other two are Kanda Matsuri in Tokyo and Tenjin Matsuri in Osaka. The Gion Matsuri can be considered the largest and most spectacular. It is held every year from July 1 to 31 for the celebration of the summer solstice at Yasaka Jinja Shrine. The two key dates of this celebration take place on July 17 (Saki Matsuri or pre-festival) and July 24 (Ato Matsuri or post-festival) when all thirty-four floats crisscross the main streets of the city.Its origin dates back to the plague of 869. The emperor sent a special messenger to Yasaka Jinja, the ancient name of the shrine of Gion known to house the spirit of the brother of the sun goddess supposed to fight this evil, to pray and him To do this, he ordered the creation of sixty-six halberds representing the sixty-six provinces of the country.Once the epidemic was stopped, the inhabitants of Kyoto decided from 970, in gratitude, to organize a festival each year...

VILLA IMPERIALE DE KATSURA

From the set: The four seasons of KyotoShin-HangaNishiki-eVery beautiful and fresh proof bearing the artist's red stamp and signed in pencilCa.1950..

MONT HIEI

Fine impression, slight yellowing, ink stains on the outer left and right edges.Ca.1970/80Mount Hiei (Hiei-zan) is a mountain northeast of Kyoto, located on the border between Kyoto and Shiga Prefectures, Japan. Enryaku-ji Temple, the first of the Japanese Tendai (Chin. Tiantai) branch of Buddhism, was founded atop Mount Hiei by Saichō in 788 and quickly grew into a vast complex of temples and buildings.Tomikichiro Tokuriki was a Japanese woodblock printmaker, representing the twelfth generation of a family of Kyoto artisans. He graduated from the Kyoto City School of Fine Arts and the Kyoto City Specialist School of Painting in 1924. After World War II, he founded the Matsukyu publishing company to produce and distribute his own prints as well as Shin Hanga and Sosaku Hanga works by other artists. Tomikichiro Tokuriki was an influential figure in the contemporary print movement in Japan. He was the official artist of the Honganji Temple and was commissioned to engrave various temples throughout Japan, including the famous shrines of Ise. His prints are held in the collections of the Museum of Fine Arts, Boston, and the Museum of Modern Art, New York...

OMIWA

Figure from Bunraku (puppet theater)Piece: ImoseyamaVery beautiful and fresh proof bearing the red stamp and the handwritten signature of the artist.Ca.1950/70Sosaku hangaNishiki-eThis piece is one of the masterpieces of the Bunraku repertoire, whose success at the premiere in 1771 has never wavered...

JARDIN DU TEMPLE KOKEDERA, KYOTO

YOSHIIKU OCHIAI (1833~1904)

From the set: The four seasons of KyotoShin-HangaNishiki-eVery beautiful and fresh proof bearing the artist's red stamp and signed in pencilA rust spot in the skyCa.1950..

LES ACTEURS ICHIMURA UZAEMON ET ICHIMURA TAKEMATSU

Light dirt on the outer edges.ObanNishiki-e1862..

SAWAMURA TANOSUKE

KUNICHIKA TOYOHARA (1835–1900)

Representation of the tattooed Kabuki actor.Light soiling.Nishiki-eObanMeiji period print..

SCENE DE KABUKI

KUNICHIKA TOYOHARA (1835–1900)

The actors Ichikawa Kuzo in the role of Wakasa Shinkichi, Sawamura Tanosuke in the role of Ane-Musume Kakesara and Nakamura Shikan in the role of Temmoku Sunosuke.Triptych formerly mounted, two small holes in the bottom of the left board, very fresh colors. Oban , nishiki-e1865..

QUATRE ACTEURS DU KABUKI

KUNICHIKA TOYOHARA (1835–1900)

Piece: Mureire tazu yayoi no sogagiku1874Beautiful triptych in very fresh colors representing one of the actors wearing a kimono with skulls.Previously mounted leaves, two small losses, one in the left outer border, the other in the upper left margin, a few soft handling folds.ObanNishiki-eKunichika's success continued throughout the Meiji era. In 1874, the magazine Shinbun hentai wrote: "Color woodblock prints are one of the specialties of Tokyo and Kyōsai, Yoshitoshi, Yoshiiku, Kunichika and Ginkō are experts in this field." His contemporaries agreed that in Utagawa school: "Yoshitoshi was the specialist in impressions of warriors, Kunichika the wood engraver known for his portraits of actors and Chikanobu for court ladies. He also distinguished himself by the skillful use of color". Most artists of the time, he used strong reds and dark purples, often as background colors, rather than the softer colors used until then. These new colors were made of aniline, an imported dye. of Germany during the Meiji era (To the Japanese, the color red signifies progress and awakening in the new era of Western-style progress.)..

JUMENT ET SON POULAIN

GIRIN ( Actif vers 1930 )

Sosaku-hanga, Nishiki-e.Ca.1930..

RENARD ATTRAPANT UNE DAME

UTAMARO KITAGAWA (1753-1806)

ShikishibanNishiki-eA Bijin looks at a trap holding a mushroom, while in the background a fox holds a rope snare. The poem translates: How exciting this For country recreation Playing Catch the Fox With pretty young woman Around about the haystack!Woodblockprint ( nishiki-e )Shikishiban, Ca.1890..

FEMME JOUANT DU TSUZUMISUR SUR UN POEME DE KAKAEN CHÔCHÔSHI

HOKUUN KATSUSHIKA ( Début XIXè s)

Surimono Nishiki-e Shikishiban Ca.1890 Beautiful print with embossing. Poem by Kakaen Chôchôshi. The tsuzumi is a Japanese drum of Sino-Indian origin used in Noh and Kabuki theater music, but also in min'yō Japanese folk music...

LES LANTERNES

ANONYME XIXè

Beautiful print with fresh colors.Shin hangaEarly 20th century...

NISSAKA

From the series: Jimbutsu or Muraichi Tokaido(Fifty-three Stations of the Tokaido)Publisher: Murataya IchigorôCirca 1852ChubanNishiki-eOuter left border reinforced on the back, small ink stain in the sky...

MAISAKA

From the series: Jimbutsu or Muraichi Tokaido(Fifty-three Stations of the Tokaido)Publisher: Murataya IchigorôCirca 1852ChubanNishiki-eOuter left border reinforced on the back, small ink stain in the sail...

HARA

From the series: Jimbutsu or Muraichi Tokaido(Fifty-three Stations of the Tokaido)Publisher: Murataya IchigorôCirca 1852ChubanNishiki-eBeautiful colors, small ink stain in the top margin, narrower left border margin...

OISO

From the series: Jimbutsu or Muraichi Tokaido(Fifty-three Stations of the Tokaido)Publisher: Murataya IchigorôCirca 1852ChubanNishiki-eLeft outer edge reinforced on back, fold in upper right corner, small ink stains...

OKABE

From the series: Jimbutsu or Muraichi Tokaido(Fifty-three Stations of the Tokaido)Publisher: Murataya IchigorôCirca 1852ChubanNishiki-eOuter left border reinforced on the back, small ink stain in the sky...

SEKI

SHIGENOBU YANAGAWA ( 1787-1832 )

From the series: Jimbutsu or Muraichi Tokaido(Fifty-three Stations of the Tokaido)Publisher: Murataya IchigorôCirca 1852ChubanNishiki-e..

FUGU NO BIJIN TO KURAGE NO TOMO

Pufferfish courtesan and her jellyfish companion.SurimonoShikishibanNishiki-eCa.1890...

JOUEUSE DE SHAMISEN AJUSTANT SA COIFFURE

SHIGENOBU YANAGAWA ( 1787-1832 )

ShikishibanSurmonoNishiki-eCa.1890.Proof falsely attributed to Hokusai with gold highlights.The geisha's favorite instrument, this Bijin is represented kneeling, undoubtedly on a zabuton concealed by her clothing, at her side a large ivory plectrum (bashi or bachi) used to pluck the strings of her instrument...

SINGE PORTANT UN GOHEI

SHINSAI RYURYUKYO ( 1799-1823 )

Monkey Dressed for a New Year's Parade Surimono Nishiki-e Shikishiban Ca.1890 In the Shinto ritual the Gohei is an object dedicated to the Kamis (Deities) consisting of two shide (strips of paper) attached to a bamboo or a wand used to purify but also to repel malicious spirits..

RAMASSAGE DES ORMEAUX ( AWABI )

SHINSAI RYURYUKYO ( 1799-1823 )

Surimono, shikishiban, nishiki-e.ca.1890.Representation of one of these traditional fisherwomen of the coastal regions, who dived half-naked into the sea in search of abalones. An inexhaustible source of fascination for Westerners, these images invaded Europe during the second half of the nineteenth century. Intended for the general public, they respond to the general demand for representations of female nudes and beautiful women. Far from the ethnographic subject, these fisherwomen impose themselves in the collective imagination as courtesans of the sea, their sensual bodies delivered to the male gaze in Japan and elsewhere...

FLEURS DE CERISIER TAMBOUR ET EBOSHI

SHINSAI RYURYUKYO ( 1799-1823 )

The elements represented, inspired by an episode from : "Tale of Genji", symbolize the figure of Lady Aoi (Aoi knot). Surimono, shikishiban, nishiki-e. ca.1880. Proof with embossing, printing fold...

OISEAUX ET NID

BANDO TOSHIO ( 1895-1973 )

Proof numbered 3/25..

KOKESHI OU LES POUPEES

MOKUHANSHA MIKUMO ( 1900- ? )

Sosaku hanga, numbered 41 on the back. Ca.1960..

KINUTA NO TAMAGAWA

SORI HISHIKAWA ( 1789-1818 )

Surimono, Shikishibanca.1890 Light crease print.Print180x170 mm Frame 275x255 mm..

SHOGATSU SAKE BIROKU

GAKUTEI YASHIMA ( 1786 ?- 1868 )

Elegant Chronicles of New Year's SakeProof with embossings.SurimonoShikishibanNishiki-eCa.1890..

BIJIN SCULPTANT UNE FIGURE DE KAMURO

EISHI CHÔBUNSAI ( 1756–1829 )

Beautiful print, a few scattered foxing.SurimonoShikishiban, nishikie, Ca.1890The Kamuro were the little girls who frequented the great courtesans. Placed in their service from an early age, they were between five and nine years old, they marched in the procession of their courtesan "elder sister" when she appeared in public, ran errands for her and accompanied her when she met clients...

OEILLETS

SHODO KAWARAZAKI (1889-1973)

From a suite: Floral calendar of JapanCa. 1970Unsodo EditorNishiki-eShin hangaKachoeGood proof, beautiful colors, tiny scattered foxing...

FEVRIER, BOKE OU COGNASSIER

SHODO KAWARAZAKI (1889-1973)

From a suite: Floral calendar of JapanCa. 1970Unsodo EditorNishiki-eShin hangaKachoeNice proof, beautiful colors.There are many varieties of Boke. Kang Boke has beautiful scarlet flowers in early spring, but there are also the small crimson Yodo Boke, the red Shu Boke, the large pale pink Canton Boke, the white Sarasa Boke with a red background, and the year-round Changchun Boke. Boke originated in China, and many of the trees planted in gardens today are of the Chinese variety; however, the Boke found in the mountains and fields of Japan is Kusaboke...

KIKU JIDO

From the suite: Jūnikagetsu nōga suri" (Twelve months of Noh theatre)1975ObanShin-hangaNishiki-eBeautiful colors.He was one of the favorite subjects of Emperor Mu, until the day when, falling into disgrace following the machinations of a rival, he was banished to the mountains. Upon parting ways with him, Emperor Mu took pity on him and taught him a line from the Lotus Sutra to ensure his safety. Kikujidou, exiled to a valley of blooming chrysanthemums, spent his days writing this Buddhist saying on chrysanthemum leaves, and when one day he immersed those leaves in the stream in the valley, the water turned into an elixir of 'immortality...

SHOJO

Midare or an instrumental dancefrom the suite: Jūnikagetsu nōga suri" (Twelve months of Noh theatre)1975Shin-hangaNishiki-eBeautiful colors very light flexible folds of impression.There are two midare dances in the Noh theater which are performed accompanied by instruments such as a bamboo flute, drums and small hand drums. One of them is "Shojo no Mai" or the dance of an orangutan-like supernatural being (the other being Sagi no Mai, The Dance of a Snowy Heron).It is always presented as the last number of a program.The characters inscribed in the seal mean: "The well which contains water in infinite supply"..

HANAGATAMI

The Basket of Flowers' Dancefrom the suite: Jūnikagetsu nōga suri" (Twelve months of Noh theatre)1975ObanShin-hangaNishiki-eBeautiful colors, printing with embossing.Hanagatami or The Basket of Flowers, narrates an idyll, although not recorded in the annals, between a prince who later acceded to the throne as the twenty-sixth emperor of Japan and the daughter of a provincial lord.Princess Teruhi-no-Mae imitates here the behavior of the emperor who adored his ancestors by offering flowers to their souls in the village of Ajimano before his accession to the throne.The characters inscribed in the seal mean:"Maple Leaves Scattered in the Wind"..

DOJOJI

GEKKO OGATA ( 1859-1920 )

Red Wig Dancefrom the suite: Jūnikagetsu nōga suri" (Twelve months of Noh theatre)1975ObanShin-hangaNishiki-eBeautiful colors.Perhaps no temple is more popular than Dojoji Temple in the history of Japanese public entertainment, but no reference is made to it in this drama. The drama deals with the metamorphosis of a woman into a dragon. The print illustrates the moment when the woman, having thrown her eboshi hood with her fan, is about to be consumed.The characters inscribed in the seal mean:"Other than cherries, nothing but pines."..

BIJIN HAWA KURABE

Beauty and pinefrom the set : Bijin Hawa KagamiComparisons of beauties and flowers1898Publisher: Matsuki HeikichiNishiki-eSlight uniform yellowing, some light scattered foxing, small halo in the bottom margin, remains of old hinges on the back...

DOKE KYOGA : ACROBATIES

YOSHIKAZU UTAGAWA ( ACTIF 1848 - 1870 )

Dôke kyôga means comic pictures.Editor : KakukinCa.1858Nishiki-eObanPinhole, light dust and gaps in the left border...

LAC ET MONTAGNES

KOMATSU YOSHIMASA ( ACTIF XXè )

Beautiful proof in very fresh colors, signed.Some creases due to printing and handling.Ca.1960.Nishiki-eSosaku HangaYoshimasa Komatsu was an active member of the Japan Print Association, and lived in Hirosaki City in Aomori Prefecture. His favorite subjects are primarily landscapes...

SAIKAI YOHA KIGEN

SHOZAN HAYAKAWA ( 1850-1892 )

The Origin of the Turbulence in the Western Sea Are among other things represented, with their name appearing in a cartridge :Prince Komatsu Akihito, Kawamura Sumiyoshi, Prince Arisugawa Taruhito, Sanja Sanetomi, Iti Hirobumi, Kido Takayoshi, zkubo Toshimichi, Iwakura Tomomi, Kuroda Kiyotaka, Yamagata Aritomo, Itagaki TaisukeEtō Shinpei, Saigi Takamori,Kirino ToshiakiPublisher: Kobayashi Tetsujirō (Maruya Tetsujirō)Meiji era1877 (Meiji 10) Beautiful triptych in very fresh colors formerly joined together, central fold...

DAI NIPPON KAIRIKUGUNICHIRAN

TOSHINOBU YAMAKAZI (1857 – 1886 )

Overview of the Japanese Naval ForceApril 21, 1878Meiji1878Beautiful triptych in very fresh colors formerly joined together, central fold...

REUNION A TOKYO DES PREMIERS FONCTIONNAIRES PREFECTORAUX

TOSHINOBU YAMAKAZI (1857 – 1886 )

Meeting in Tokyo of the first prefectural officials elected to form the constitutional,Meiji1880Nishiki-eBeautiful triptych in very fresh colors formerly joined together, central fold...

SCENE DE LA GUERRE SINO-JAPONAISE

KIYOCHIKA KOBAYASHI (1847-1915 )

Tanaka Ishimatsu fights desperately in Sanchiaoyung, Taiwan1895 (Meiji 28)Part of a triptych representing the hero on the lookout under the moonlight.Beautiful impression, light soiling and soft creases in the upper margin.ObanNishiki-e..

TANAKA ISHIMATSU TAIWAN SANKAKUY NO NANSEN

MIZUNO TOSHIKATA ( 1866 – 1908 )

Tanaka Ishimatsu fights desperately in Sanchiaoyung, Taiwan1895 (Meiji 28)Part of a triptych representing the hero on the lookout under the moonlight.Beautiful impression, light soiling and soft creases in the upper margin.ObanNishiki-e..

LES DEUX SARDINES

SEIJI AKIMOTO ( 1924-? )

Sosaku hangaNishiki-eCa.1970..

MARCASSIN

SEIJI AKIMOTO ( 1924-? )

Beautiful print in fresh colorsSosaku hangaNishiki-eCa.1970..

LA PROPOSITION DE L'EMPEREUR

MIYATA MASAYUKI ( 1926-1997 )

From the sequel: The Tale of the Bamboo CutterVery fine impression, signed and numbered 90/300, silver highlights in some areas, and minor foxing in the outer borders.A Japanese artist specializing in kiri-e (paper cutting), he was selected in 1995 as the United Nations' official artist of the year.He created illustrations for modern publications of classic Japanese literature, including Oku no Hosomichi, The Tale of Genji, and The Tale of the Bamboo Cutter.Some of his works are still published today by Kodansha International...

GOGO

SENTARO IWATA ( 1901-1974 )

Gogo or AfternoonCa.1970Beautiful impression with fresh colors and embossed effects on the eyelid and collar.Soft handling creases in the outer edges.Iwata Sentarō was born in Kurofune-cho, Asakusa-ku, Tokyo (now Kotobuki, Taito-ku, Tokyo).He began his career in Kyoto as a disciple of Kikuchi Keigetsu, a Japanese painter.Returning to Tokyo in 1919, he became a protégé of Hakubunkan and produced illustrations for its magazine "Kodan Magazine," and later for "Bungei Club."At this time, around 1920, he became a disciple of Ito Shinsui.In 1961, he was awarded a medal with a purple ribbon for his work...

ENTREE DU TORII D'ENOSHIMA

Surimono Shikishiban, Nishiki-e,ca.1890 Nice print with few heightened gold, Mount Fuji sketched by the use of embossing.A couple is represented here in front of the gate (torii) leading to the Shinto shrine on the promontory of Enoshima. The bag on the man's back and the woman's outfit wearing the ageb'shi (headdress protecting her elaborate bun), suggests that they are travelers from the neighboring city of Edo.The geometric pattern of the woman's kimono (yagasuri) is a kind of ikat weave reproducing the distinctive design of the arrow feather (ya). This model initially worn by women of the warrior class and then adopted by the servants of the Court of the Shoguns spread in the 19th century among the women of the city of the merchant class...

RAMASSEURS DE COQUILLAGES, KAIZUKUSHI

Some scattered foxing.SurimonoNishiki-eShikishibanCa.1890..

SERPENT ET MELONS DU CHOMON-JÛ

From the set: Washo Kurabe (a comparison of Japanese books) Creation of Hokkei, falsely signed and attributed to Hokusai. ca.1890, Shikishiban, Nishiki-e Printing with embossing, some tiny foxing..

FAISAN

Surimono from the series of thirty-six creatures (Sanjûrokkin Tsuzuki), Shikishiban, Nishiki-e ca.1890...

HISHIKAWA MONOROBU ZU

Surimono in the Style of Hishikawa Moronobu Shikishiban, Nishiki-e ca.1890...

MUTSUMI-GAWA MAKURA SOSHI

Surimono, ShikishibanEdition Akashi ca.1890..

MENG ZONG ( MÔ SÔ )

Geisha with a box of bamboo shootsSurimono from a suite of 24: Paragons of Filial PietyShikishiban, Nishiki-e,ca.1890Beautiful fresh color print..

MARIONNETTISTE TENANT UNE POUPEE SUR UN JEU DE GO

Surimono, ShikishibanEdition Akashi ca.1890 Embossed print..

SUTRA ET ARMURE D'AVALOKITESVARA A MOTIF DE CHRYSANTHEME

Armor depicting the Tachibana clan, one of the four powerful families of the Japanese nobility (Kuge) from the Nara era to the beginning of the Heian era. From the series: Four types of existence (Shishô no Uchi) Poem by Sôkaen Takemaru Proof with gold highlights on the armor and embossingSurimono Nishiki-e ShikishibanTwo tiny freckles at the top, small ink smear to the left of the armor..

IKEBANA OU LA PREPARATION DU BOUQUET

ShikishibanSurmonoNishiki-eCa.1890...

LES PERLES DE LA MAREE BASSE ET LA SCYTHE DES FUJIWARA ( KANJU MANJU FUJI NO MAKIKAMA )